     
Buddha Hands Buddha Laying Buddha Sitting Buddha Standing Buddha Walking Buddha Mudras |
History of Buddhism in Thailand - 13th-19th CenturiesThe details of the history of Buddhism in Thailand from the thirteenth to the nineteenth century are obscure This obscurity is in part because few historical records or religious texts survived the Burmese destruction of Ayutthaya, the capital city of the kingdom, in 1767. The anthropologist-historian S.J. Tambiah, however, has suggested a general pattern for that era, at least with respect to the relations between Buddhism and the sangha on the one hand and the king on the other hand. In Thailand, as in other Theravada Buddhist kingdoms, the king was in principle thought of as patron and protector of the religion (sasana) and the sangha, while sasana and the sangha were considered in turn the treasures of the country and the signs of its legitimacy. Religion and polity, however, remained separate domains, and in ordinary times the organizational links between the sangha and the king were not close.  Among the chief characteristics of Thai kingdoms and principalities in the centuries before 1800 were the tendency to expand and contract, problems of succession, and the changing scope of the king's authority. In effect, some Thai kings had greater power over larger territories, others less, and almost invariably a king who sought successfully to expand his power also exercised greater control over the sangha. That control was coupled with greater support and patronage of the ecclesiastical hierarchy. When a king was weak, however, protection and supervision of the sangha also weakened, and the sangha declined. This fluctuating pattern appears to have continued until the emergence of the current Chakri Dynasty in the last quarter of the eighteenth century. Next >> History of Buddhism in Thailand - 20th-21st Centuries History of Buddhism in Thailand - 13th-19th Centuries Text adapted from 'Buddhism in Thailand' from Wikipedia, the free encyclopedia |
 The Buddhist Flag 
Buddhist Flag Meanings  The Dharma Wheel 
In Buddhism-according to the Pali Canon, Vinayapitaka, Khandhaka,
Mahavagga, the number of spokes of the Dharmachakra represent
various meanings: Nam-Myoho-Renge-Kyo is a Japanese Buddhist
chant based upon the Lotus Sutra. Nichiren Daishonin (Feb 16, 1222 – Oct
13, 1282) a Buddhist monk who lived during the Kamakura period (1185–1333)
in Japan. Nichiren taught devotion to the Lotus Sutra, entitled Myōhō-Renge-Kyō in
Japanese, as the exclusive means to attain enlightenment and the chanting of
Nam-Myōhō-Renge-Kyō as the essential practice of the teaching.
Various schools with diverging interpretations of Nichiren's teachings comprise
Nichiren Buddhism.  Thailand Travel Guide  |